Saturday, May 23, 2020

The Need For Priority Direction . The Australian Research

The need for priority direction The Australian Research Alliance for Children Youth imitated the Nest action agenda and established ‘improving the physical health of young Australians’ as one of the six priority directions (ARACY 2014), aiming to achieve good physical health for all children. Many health conditions are associated with early childhood (Patton Viner 2007). During children’s development, the bodies undergo dramatic physical changes. Puberty that initiates the peaks in neural and hormonal changes, accompanied by the brain maturation and physical growth, provides opportunities and challenges for children and adolescents transiting into healthy young adults (Patton Viner 2007). Physical health is also inter-related with†¦show more content†¦The uncovered disadvantages and vulnerability of the Indigenous young people suggest a priority needs to address this population’s physical health. Furthermore, as good physical health not only has the on-going impacts across young Indigenous Australians’ lifespans, but also lays a significant foundation to the population health and the success for future public health (Sawyer et al. 2012). Addressing Indigenous young people’s physical health is crucial in achieving the public health agenda. Australian Indigenous children are assets of Australia, improving Indigenous children’s physical health would bring health, social and economic benefits in the current and future generations (Patton et al. 2016). Failure to address young population’s health would further widen the social inequity and jeopardise human rights, resulting in social instability (Resnick et al. 2012). These concerns urge government to establish improving Indigenous young Australians’ physical health as a priority direction. The selected determinates of Indigenous young Australians’ physical health Colonisation A wide range of determinates, such as discrimination, nutrition and education have significant impact on Indigenous young Australians’ physical health. However, and further, the causes of health disparities are linked to the unique Indigenous culture that influenced by the history of colonisation. Colonisation led to the loss of land, the loss of the habitats of the local food sources uponShow MoreRelatedAustralian Cattle s Assignment : Trade Patterns Of Australia1715 Words   |  7 PagesAustralian Cattle’s Assignment Trade patterns of Australia Trade pattern means a country’s trades of goods and services with other countries, in certain directions. Although Australia is not playing a big role on the stage of global economy, trade is crucial to the geographically isolated continent. The percentages of export and import product are equal which around 20 percent of domestic productions. 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Population based planning begins with a need evaluation and based on investigating health issues or issues for their distribution, determinants, causes and hazard variables, then surveying the needs for intervention. (Eagar et al, 2001). This stage is very surprising in institutional-based arranging and it start with a circumstance analysis, create administration objectivesRead MoreMulticulturalism and the Benefits of Migra tion in Australia1678 Words   |  7 PagesAustralian Parliament Joint Standing Committee on Migration Submission No. 3 MULTICULTURALISM AND THE BENEFITS OF MIGRATION IN AUSTRALIA SUBMISSION: Committee Secretary, Joint Standing Committee on Migration House of Representatives, Parliament House, Canberra ACT 2600 NH 28 February, 2011 The beginnings of white migration and multiculturalism in Australia saw our British forefathers arriving in boats on the shores of the â€Å"land down under†. 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Tuesday, May 12, 2020

Why We Have Factory Farming, and How to End It

Factory farming is defined as the extreme confinement of livestock for commercial use. This agricultural technique was invented by scientists in the 1960s in an effort to maximize efficiency and production so that farms could manage a growing population and higher demand for meat. It was designed to use as little space as possible, require less maintenance, and allow farmers to manage their animals quickly. Opposition Many people wonder why factory farming is still in effect. It probably comes as no surprise that a method that has been around for decades might not seem like the best answer anymore. Many ask what purpose this controversial technique serves. Animal rights activists protest factory farming for several reasons. They continue to demand freedom and comfort for the livestock on factory farms and for farmers to cease the use of synthetic hormones. These protestors also argue that the mistreatment and slaughter of animals for human consumption is inhumane and morally wrong. Environmentalists also take issue with factory farms for their negative impact on the earth. These farms release huge amounts of methane gas and waste into the land, air, and sea and their emissions are not closely monitored. There are plenty of people who oppose the goliath factory farms, so why is factory farming still around? Why Factory Farming Is Still Around The answer is simple: scientists, economists, and farmers agree that factory farming is still the only way to keep up. The fact of the matter is that, while the demand for commercially produced, affordable meat may be decreasing, it is still high, primarily because there are more people on the planet than ever before. Consumer awareness regarding the consumption of animal products is on the rise and thousands have been convinced to stop eating meat, but vegetarians and vegans are far outnumbered by the millions of people that make meat-eating a part of their daily routine. Aside from the fact that people just like meat, there are a number of logistical reasons for keeping this old technique alive. Logistics There are countless alternatives to factory farming available, but there are a few reasons that they are not being executed on a larger scale. Organic and free-range farming is often high maintenance and costly. Allowing cows, pigs, and chickens to roam free requires much more land, water, food, labor, and other resources than factory farming. Roaming animals consume more in general than feedlot animals because they are expending energy through exercise. Their frequent movement also makes them susceptible to changes in their fat and muscle makeup, which need to be closely monitored in order to keep the animals suitable for human consumption. Grass-fed and pasture-raised animals present similar issues. Animals on a grass diet gain weight slower than they would if they were eating a manufactured, concentrated feed designed to encourage speedy maturation. Their bodies are even more prone to frequent changes with as much ground as they tend to cover in a day. Furthermore, rounding up and transporting roaming animals requires manpower, time, and fuel. With an estimated 7.5 billion hungry mouths to feed as of 2019, many non-commercial farming methods are not feasible for satisfying consumer demand. Large livestock farms desire high production and low cost above all else, and alternatives to factory farming are unappealing because they significantly decrease efficiency and profit. Possible Solutions Those in favor of and those opposed to factory farming might be able to find some common ground somewhere in between eating commercially raised meat daily and becoming vegan. Many impassioned activists have proposed that everyone should transition to veganism and stop the production of meat altogether, but this is just not an option for everybody. Meat and dairy are excellent sources of protein and most people rely on animal products for part or most of their diet. In addition, vegan alternatives on the market carry a price tag that is well out of reach for many, making the consumption of animal products non-negotiable for the vast majority of the population. What You Can Do There are a few practices that you can adopt to help mitigate the problems that factory farming presents. By making intentional choices about where your food is coming from and how you interact with the planet, you can make positive change without having to sacrifice your entire lifestyle. Purchase Meat Locally By purchasing meat from small, local farms, you can know more about how it gets to your table. If mistreatment of animals and a high carbon footprint are problematic for you, steer clear of factory farms and opt instead for sustainable farms where you can ask questions about how animals are raised and how waste is disposed of. Reduce Your Intake of Unsustainable Meats If youre willing to cut back on meat in your diet, prioritize eliminating meats that are the most harmful to the environment. Lamb, beef, and pork do the most damage to the planet through their production, manufacturing, and transport. The most environmentally-friendly choice of meat is poultry, with chicken being the most sustainable option of them all. Be Kinder to the Environment You can make other eco-friendly choices that arent even related to eating meat. Taking up practices like recycling and composting can make a positive difference and you should use reusable products whenever you can. You can also try carpooling or public transportation to reduce your own carbon emissions.

Wednesday, May 6, 2020

Business Ethics Reflection Free Essays

When one is faced with ethical dilemmas he or she needs to look at the situation as a whole and determine what the outcome of the situation would be and to whom it may effect. As I remember facing a dilemma when asked to write this paper what came to mind was haven to decide how I was going to confront a fellow employee on knowing that she was stealing money and that she was abusing our friendship by coming into work late on a regular basis. She was a single mom of one and was struggling to make ends meet but that gave her no right to steal from the company and do not make it right to take advantage of our friendship. We will write a custom essay sample on Business Ethics Reflection or any similar topic only for you Order Now My dilemma was that of having to report her. This person took advantage of our friendship while working together and to me that makes it harder at times to report a person to those of authority. I looked at her situation but that did not make me change my mind to report her. First, I made sure that it was her taking the money and I monitored the money for a week to determine about how much she was taking from the register so that I was able to have something to follow up on when I reported her. I then went to my supervisor and reported the incident and asked that we both sit down and talk to her and explain what we know and how we know of her stealing money from the register. After the sit down with this employee we let her know that there were consequences of her actions and that she was going to have to be let go from the company. We could have pressed charges against her but we chose not to since the amount of money was not a large amount. The moral issue in this dilemma is that of a person taking advantage of one’s friendship and that of losing a close friend. This person put our being friends on the line and looked at our friendship as it was okay to take the money and that nothing would happen to her since we were friends. The issue I had to face here was that of our friendship and how it would affect our families and then I had the obligation of being the office manager of reporting her since I was the one in charge of the office and responsible of what goes on in there. I as the office manager had to make my priorities to the company since her taking money could possible affect business. Yes, the money was not a large amount but after taking money for a number of days or weeks it could potentially affect profits. This person to me did not value our friendship by doing what she did because if she had she would have not put me in that situation in the first place. She did not value our friendship and she did not value her job and not to mention the position that she had put me in. Also she did not value the job that she had and put her family in harm by possibly being sent to jail for stealing. To me she did not think that she had to follow the rules of the company and that she even though she did get caught was sorry but was she sorry for getting caught or was she sorry she was losing her means of getting extra money? I am not as close to this person anymore because if she could do that then who’s to say she would not try to steal from me and my family? Social pressure does affect how people put themselves in certain situations when it comes to business. This person used her struggling to raise a child on her own to think that it was alright to steal money to make ends meet. Instead of going to the boss and asking for extra hours or even a raise to make more money she decided to take it in to her own hands and to steal money. With how expensive it is now-a-days to make ends meet people do things that they would not normally do such as stealing but that does not make them morally right. If I were to be faced with this type of situation again I think I would have done the same thing and reported it to the proper authorities. I would not want to put my job on the line to make sure a friendship stayed intact. I would have probably try to see warning signs and ask that person if there was anything I could do to help out or try to get that person more hours at work. I work from home so right now I am not put in situations such as that but thinking back I would most definitely take the same actions. I would also make sure not to work closely with good friends so that I am not put in such a situation. Keeping a working relationship but not one of a social relationship outside of work will help to keep me from having to be put in the type of dilemma. How to cite Business Ethics Reflection, Papers

Saturday, May 2, 2020

Religion vs Science Essay Example For Students

Religion vs Science Essay This paper will examine the scientific view verse religion. I feel their support for the big picture is shallow and untenable. I believe in science but I also have faith. Scientific research has lead to dramatic and more humane treatments of persons suffering from mental disease, depression, and physical injury. The reputation of scientists has reached an all-time high.Majority of Americans have said they trust the scientific community more than almost anyone, including the Supreme Court, organized religion, Congress, teachers and the U.S. military. Many of these Americans believe that these scientific advances are leading them to a better world. The questions: What is man? What am I to do? What am I to hope for? A number of scientists and their fans seem to consider these questions to be the clearest manifestations of the human spirit or our nescient childhood. The scientists said â€Å" Now that we are scientists, we can put away childish things, including the concepts of God, the human soul and the moral responsibility.†An advocate of this view, M.I.T. Professor Steven Pinker, argues that science is itself an evolutionary development of the brain. He claims the mind evolved to provide just experimental accounts of the world. He believes that questions of religion and philosophy about the meaning of the world and human existence, are not truly meaningful ones. Pinker said, â€Å" religion and philosophy are but the primitive responses to the unknown.† (Common Wealth p15) There are alternative theories that involve science and religion. For example, Raymo’s â€Å"new creation story.† According to this story, nature did its own creating through unintelligent material processes, particularly the Darwinian mechanism of random mutation and natural selection. He believes that God was only involved in the beginning, in setting up the laws and thereafter nature runs by itself.Raymo viewed humans as the universe becoming conscious of itself through evolution, while prayer consists of miracles, and giving praise and thanksgiving to nature. (National Review p32)Scientists begin to worship their own concepts, proclaiming limitless philosophical systems rather than concentrating on what the data is really showing. Scientists cannot prove that known natural forces can produce complex biological organisms. No one has demonstrated that chemical evolution cannot even begin to account for the information content of the simplest organisms. There is no actual evidence of natural selection having substantial creative power.The only examples available are those of variations in fundamentally sta ble populations. In scientific perspective, molecular revolution has revealed an unforeseen domain of complexity and interaction more consistent with technology than with the mechanical viewpoint. Scientist have come to realize that cells thoroughly protect themselves against the kinds of accidental genetic change that, according to conventional theory, are the sources of evolutionary variability. The current knowledge of genetic change is fundamentally at variance with hypothesis held by neo-Darwinists. Everyone is in search of the their truth. Understanding, the very rich and varied world, in which we live, the need for these insights of both science and religion are necessary. Each is in search of the truth however; they survey different aspects of experience. According to J. Polkingborne, â€Å"scientific facts are never plain, unvarnished observations; to be interesting they must already be interpreted.† That interpretation requires an interweaving of fact and opinion. Religion on the other hand, is concerned with the search for motivated belief. Faith does not involve closing your eyes and believing impossible thing because some unquestionable authority tells them to do so. It is the quest for an understanding of human experience rooted in worship, hope and the history of holiness represented by the great religious figures of world history. .u8d5801827812ff7a01e1d3b150f1fa1a , .u8d5801827812ff7a01e1d3b150f1fa1a .postImageUrl , .u8d5801827812ff7a01e1d3b150f1fa1a .centered-text-area { min-height: 80px; position: relative; } .u8d5801827812ff7a01e1d3b150f1fa1a , .u8d5801827812ff7a01e1d3b150f1fa1a:hover , .u8d5801827812ff7a01e1d3b150f1fa1a:visited , .u8d5801827812ff7a01e1d3b150f1fa1a:active { border:0!important; } .u8d5801827812ff7a01e1d3b150f1fa1a .clearfix:after { content: ""; display: table; clear: both; } .u8d5801827812ff7a01e1d3b150f1fa1a { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u8d5801827812ff7a01e1d3b150f1fa1a:active , .u8d5801827812ff7a01e1d3b150f1fa1a:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u8d5801827812ff7a01e1d3b150f1fa1a .centered-text-area { width: 100%; position: relative ; } .u8d5801827812ff7a01e1d3b150f1fa1a .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u8d5801827812ff7a01e1d3b150f1fa1a .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u8d5801827812ff7a01e1d3b150f1fa1a .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u8d5801827812ff7a01e1d3b150f1fa1a:hover .ctaButton { background-color: #34495E!important; } .u8d5801827812ff7a01e1d3b150f1fa1a .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u8d5801827812ff7a01e1d3b150f1fa1a .u8d5801827812ff7a01e1d3b150f1fa1a-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u8d5801827812ff7a01e1d3b150f1fa1a:after { content: ""; display: block; clear: both; } READ: The Three Colonial Regions EssayScience limits itself to treating the world as an object, which can be manipulated and put to the experimental test. Religion is concerned with personal encounters, which can only be treated as their own reality. The scientific testing has to give way to trusting in the unforeseen. There are many questions, which arise from science but which go beyond its narrow power to answer, which seem to many of us to point in a religious direction. Scientists are extremely impressed by the wonderful rational beauty of the physical world as it becomes revealed through their investigations. Science is possible because the universe is a creation, and we are made in the image of the creator. (Omni p4)Body-soul dualism resides as the core of our culture. The majority of Americans believe the in an immaterial self that comes into the being whole and entire conception and survives the physical erosion of the body. It is extremely enjoyable to believe that we reside at the link of a chain of material creation. Science instead offers, a speck of self, formed from cosmic dust in a meaningless world. (3) Science is not going to go away. It is far too fruitful a way of knowing to be denied by human curiosity. Even if driven underground from its established position, it will survive. There is little chance that science will be suppressed by the dominant culture; it is way to useful. Who is prepared to turn over their medical and technological establishments to revivalists. The source of our intellectual malaise is not science but our lingering commitment to a philosophical dualism that has proven to be scientifically insolvent; therefore, the tension between our way of knowing and our way of believing. Scientific truth says there is no such thing as a disembodied self. Human bodies are a mess of chemicals and our minds are full of electrical circuits. Scientists have examined the human machine and found no ghosts. They understand the genetic self is determined by a chemical code that can be read and amended. Soon, genetic engineers will be able to add or subtract features from our physical selves. Consciousness can be turned on and off or altered chemically. Memories can be jogged electrically. (11) Many of us were raised to believe in a self that only resides temporarily in our physical frame. We were taught the idea that our soul survives our body’s death and lives forever. This idea of immaterial, immortal self is among the most cherished of human beliefs. We strive and cling for this belief, desperately wanting it to be true. Science and religion are very important aspects of our culture. We trust science enough to help us maintain good physical conditions. Many of us rely on religion to maintain healthy morals and inner peace. I am a firm believer in not questioning faith. There are endless possibilities to what might have started human existence. Our culture is based on creation, we learn and understand the values that are embedded in our society. If the Lord had not created the commandments, our life as we know it, we would be surrounded by evil. Faith is the trust in something that we cannot physically see or prove. Faith and spirituality are found in the in the heart of the individuals experience.It is upon the believer t o identify their faith. Spiritual people cannot share their faith with others; it comes from with in. In this paper, it has been hard for me to prove faith because you can’t. If we could prove faith, I wouldn’t be writing this paper. However, I have faith because of something that happened to me a few years ago. I had been an atheist all my life. I had always questioned whether there was or wasn’t a God. There was a time in my life, when I hit rock bottom. I couldn’t deal with anything or make sense of I was here on earth. My life didn’t have much meaning. I had never prayed before this night, I had never had enough faith to pray. Finally, my life was in shambles and everything I tried to do to improve it failed. One night I decided to pray for inner peace and guidance through these rough times I was having. As I started to drift off into sleep, I could hear very faint singing in the background. I remember seeing a white swirling cloud, complimented with the beautiful singing in the background. I can remember thinking to myself, either I am going to die or this a sign from God. The next day, I felt better than I had ever felt. I felt strong and had a desire to improve myself. I will never again question the power of the Supreme Being. I have been filled inner peace, that science could never replace. .u57d875c77f37573a1905a44a933ef1d3 , .u57d875c77f37573a1905a44a933ef1d3 .postImageUrl , .u57d875c77f37573a1905a44a933ef1d3 .centered-text-area { min-height: 80px; position: relative; } .u57d875c77f37573a1905a44a933ef1d3 , .u57d875c77f37573a1905a44a933ef1d3:hover , .u57d875c77f37573a1905a44a933ef1d3:visited , .u57d875c77f37573a1905a44a933ef1d3:active { border:0!important; } .u57d875c77f37573a1905a44a933ef1d3 .clearfix:after { content: ""; display: table; clear: both; } .u57d875c77f37573a1905a44a933ef1d3 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u57d875c77f37573a1905a44a933ef1d3:active , .u57d875c77f37573a1905a44a933ef1d3:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u57d875c77f37573a1905a44a933ef1d3 .centered-text-area { width: 100%; position: relative ; } .u57d875c77f37573a1905a44a933ef1d3 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u57d875c77f37573a1905a44a933ef1d3 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u57d875c77f37573a1905a44a933ef1d3 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u57d875c77f37573a1905a44a933ef1d3:hover .ctaButton { background-color: #34495E!important; } .u57d875c77f37573a1905a44a933ef1d3 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u57d875c77f37573a1905a44a933ef1d3 .u57d875c77f37573a1905a44a933ef1d3-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u57d875c77f37573a1905a44a933ef1d3:after { content: ""; display: block; clear: both; } READ: John Bull the art of a traveling man EssayBibliography:Works Cited Bennett, J (1998). Neuroscience and the human spirit. National Review, V50 pg32 (1). Coyne, P (1993).God on our side. New Statesman Society, V6 pg42 (2). Cauthen, K (1997). A doctrine of God. University Press of America, Pg77-107. Johnson. P (1998). Overestimating the power of science. Commonwealth, v125 pg15. Polkingborne, J (1994). Alone is never enough: seeing the world through both eyes. Omni, v17 pg4. Raymo, C (1994). Science vs. religion. Commonwealth, v121 pg11.